48. It seems that the Latin races are far more deeply attached to their Catholicism than we Northerners are to Christianity generally, and that consequently unbelief in Catholic countries means something quite different from what it does among Protestants—namely, a sort of revolt against the spirit of the race, while with us it is rather a return to the spirit (or non-spirit) of the race.
We Northerners undoubtedly derive our origin from barbarous races, even as regards our talents for religion—we have POOR talents for it. One may make an exception in the case of the Celts, who have theretofore furnished also the best soil for Christian infection in the North: the Christian ideal blossomed forth in France as much as ever the pale sun of the north would allow it.
Beyond Good and Evil
Table of Contents
- PREFACE 9
- CHAPTER I. PREJUDICES OF PHILOSOPHERS 16
- CHAPTER II. THE FREE SPIRIT 70
- CHAPTER III. THE RELIGIOUS MOOD 118
- CHAPTER IV. APOPHTHEGMS AND INTERLUDES 159
- CHAPTER V. THE NATURAL HISTORY OF MORALS 185
- CHAPTER VI. WE SCHOLARS 235
- CHAPTER VII. OUR VIRTUES 280
- CHAPTER VIII. PEOPLES AND COUNTRIES 338
- CHAPTER IX. WHAT IS NOBLE? 393
- FROM THE HEIGHTS 467
- By F W Nietzsche 468
- Translated by L. A. Magnus 469