and it may be just the depth of his tolerance and humanity which prompts him to avoid the delicate trouble which tolerance itself brings with it.—Every age has its own divine type of naivete, for the discovery of which other ages may envy it: and how much naivete—adorable, childlike, and boundlessly foolish naivete is involved in this belief of the scholar in his superiority, in the good conscience of his tolerance, in the unsuspecting, simple certainty with which his instinct treats the religious man as a lower and less valuable type, beyond, before, and ABOVE which he himself has developed—he, the little arrogant dwarf and mob-man, the sedulously alert, head-and-hand drudge of "ideas," of "modern ideas"!
59. Whoever has seen deeply into the world has doubtless divined what wisdom there is in the fact that men are superficial.
Beyond Good and Evil
Table of Contents
- PREFACE 9
- CHAPTER I. PREJUDICES OF PHILOSOPHERS 16
- CHAPTER II. THE FREE SPIRIT 70
- CHAPTER III. THE RELIGIOUS MOOD 118
- CHAPTER IV. APOPHTHEGMS AND INTERLUDES 159
- CHAPTER V. THE NATURAL HISTORY OF MORALS 185
- CHAPTER VI. WE SCHOLARS 235
- CHAPTER VII. OUR VIRTUES 280
- CHAPTER VIII. PEOPLES AND COUNTRIES 338
- CHAPTER IX. WHAT IS NOBLE? 393
- FROM THE HEIGHTS 467
- By F W Nietzsche 468
- Translated by L. A. Magnus 469