He, however, who, with opposite requirements (no longer Epicurean) and with some divine hammer in his hand, could approach this almost voluntary degeneration and stunting of mankind, as exemplified in the European Christian (Pascal, for instance), would he not have to cry aloud with rage, pity, and horror: "Oh, you bunglers, presumptuous pitiful bunglers, what have you done! Was that a work for your hands? How you have hacked and botched my finest stone! What have you presumed to do!"—I should say that Christianity has hitherto been the most portentous of presumptions. Men, not great enough, nor hard enough, to be entitled as artists to take part in fashioning MAN; men, not sufficiently strong and far-sighted to ALLOW, with sublime self-constraint, the obvious law of the thousandfold failures and perishings to prevail;
Beyond Good and Evil
Table of Contents
- PREFACE 9
- CHAPTER I. PREJUDICES OF PHILOSOPHERS 16
- CHAPTER II. THE FREE SPIRIT 70
- CHAPTER III. THE RELIGIOUS MOOD 118
- CHAPTER IV. APOPHTHEGMS AND INTERLUDES 159
- CHAPTER V. THE NATURAL HISTORY OF MORALS 185
- CHAPTER VI. WE SCHOLARS 235
- CHAPTER VII. OUR VIRTUES 280
- CHAPTER VIII. PEOPLES AND COUNTRIES 338
- CHAPTER IX. WHAT IS NOBLE? 393
- FROM THE HEIGHTS 467
- By F W Nietzsche 468
- Translated by L. A. Magnus 469