such as the sixteenth century, which suffered from its accumulated energy of will, and from the wildest torrents and floods of selfishness In the time of Socrates, among men only of worn-out instincts, old conservative Athenians who let themselves go—"for the sake of happiness," as they said, for the sake of pleasure, as their conduct indicated—and who had continually on their lips the old pompous words to which they had long forfeited the right by the life they led, IRONY was perhaps necessary for greatness of soul, the wicked Socratic assurance of the old physician and plebeian, who cut ruthlessly into his own flesh, as into the flesh and heart of the "noble," with a look that said plainly enough "Do not dissemble before me! here—we are equal!"
Beyond Good and Evil
Table of Contents
- PREFACE 9
- CHAPTER I. PREJUDICES OF PHILOSOPHERS 16
- CHAPTER II. THE FREE SPIRIT 70
- CHAPTER III. THE RELIGIOUS MOOD 118
- CHAPTER IV. APOPHTHEGMS AND INTERLUDES 159
- CHAPTER V. THE NATURAL HISTORY OF MORALS 185
- CHAPTER VI. WE SCHOLARS 235
- CHAPTER VII. OUR VIRTUES 280
- CHAPTER VIII. PEOPLES AND COUNTRIES 338
- CHAPTER IX. WHAT IS NOBLE? 393
- FROM THE HEIGHTS 467
- By F W Nietzsche 468
- Translated by L. A. Magnus 469