it has the will of a multiplicity for a simplicity, a binding, taming, imperious, and essentially ruling will. Its requirements and capacities here, are the same as those assigned by physiologists to everything that lives, grows, and multiplies. The power of the spirit to appropriate foreign elements reveals itself in a strong tendency to assimilate the new to the old, to simplify the manifold, to overlook or repudiate the absolutely contradictory; just as it arbitrarily re-underlines, makes prominent, and falsifies for itself certain traits and lines in the foreign elements, in every portion of the "outside world." Its object thereby is the incorporation of new "experiences," the assortment of new things in the old arrangements—in short, growth; or more properly, the FEELING of growth, the feeling of increased power—is its object.
Beyond Good and Evil
Table of Contents
- PREFACE 9
- CHAPTER I. PREJUDICES OF PHILOSOPHERS 16
- CHAPTER II. THE FREE SPIRIT 70
- CHAPTER III. THE RELIGIOUS MOOD 118
- CHAPTER IV. APOPHTHEGMS AND INTERLUDES 159
- CHAPTER V. THE NATURAL HISTORY OF MORALS 185
- CHAPTER VI. WE SCHOLARS 235
- CHAPTER VII. OUR VIRTUES 280
- CHAPTER VIII. PEOPLES AND COUNTRIES 338
- CHAPTER IX. WHAT IS NOBLE? 393
- FROM THE HEIGHTS 467
- By F W Nietzsche 468
- Translated by L. A. Magnus 469