They have all something in common: they keep their ears closed in presence of the delirious folly and noisy spouting of the democratic BOURGEOIS. In fact, a besotted and brutalized France at present sprawls in the foreground—it recently celebrated a veritable orgy of bad taste, and at the same time of self-admiration, at the funeral of Victor Hugo. There is also something else common to them: a predilection to resist intellectual Germanizing—and a still greater inability to do so! In this France of intellect, which is also a France of pessimism, Schopenhauer has perhaps become more at home, and more indigenous than he has ever been in Germany; not to speak of Heinrich Heine, who has long ago been re-incarnated in the more refined and fastidious lyrists of Paris; or of Hegel, who at present, in the form of Taine—the FIRST of living historians—exercises an almost tyrannical influence.
Beyond Good and Evil
Table of Contents
- PREFACE 9
- CHAPTER I. PREJUDICES OF PHILOSOPHERS 16
- CHAPTER II. THE FREE SPIRIT 70
- CHAPTER III. THE RELIGIOUS MOOD 118
- CHAPTER IV. APOPHTHEGMS AND INTERLUDES 159
- CHAPTER V. THE NATURAL HISTORY OF MORALS 185
- CHAPTER VI. WE SCHOLARS 235
- CHAPTER VII. OUR VIRTUES 280
- CHAPTER VIII. PEOPLES AND COUNTRIES 338
- CHAPTER IX. WHAT IS NOBLE? 393
- FROM THE HEIGHTS 467
- By F W Nietzsche 468
- Translated by L. A. Magnus 469