him who has them, and him who enjoys their fruit, and also the mere spectator—that is still no argument in their FAVOUR, but just calls for caution. Let us therefore be cautious!

34. At whatever standpoint of philosophy one may place oneself nowadays, seen from every position, the ERRONEOUSNESS of the world in which we think we live is the surest and most certain thing our eyes can light upon: we find proof after proof thereof, which would fain allure us into surmises concerning a deceptive principle in the "nature of things." He, however, who makes thinking itself, and consequently "the spirit," responsible for the falseness of the world—an honourable exit, which every conscious or unconscious advocatus dei avails himself of—he who regards this world, including space, time, form, and movement, as falsely DEDUCED, would have at least good reason in the end to become distrustful also of all thinking;