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a weakening already visible. These Greeks could still think clearly, even nobly, but it was not until they made Roman converts that noble thoughts could be translated into noble action. As for the Greeks, their restless tongues and subtle brains carried them away into logic-chopping and childish love of paradox. There was a day when Athens sent on an embassy to Rome the three heads of her chief schools of philosophy. Their brilliant discourses charmed and amazed the simple Romans. Carneades proved that virtue was profitable, and the Romans were delighted. On the next day he proved that it was unprofitable, and the Romans were astonished. Cato, however, the truest Roman of them all, thought that Rome was better without such brilliant visitors. And he was probably right.