Leviathan

unlesse they see withall, from what cause it may probably proceed, can hardly think it naturall; and if not naturall, they must needs thinke it supernaturall; and then what can it be, but that either God, or the Divell is in him? And hence it came to passe, when our Saviour (Mark 3.21.) was compassed about with the multitude, those of the house doubted he was mad, and went out to hold him: but the Scribes said he had Belzebub, and that was it, by which he cast out divels; as if the greater mad-man had awed the lesser. And that (John 10. 20.) some said, "He hath a Divell, and is mad;" whereas others holding him for a Prophet, sayd, "These are not the words of one that hath a Divell." So in the old Testament he that came to anoynt Jehu, (2 Kings 9.11.)

← Page-236 p.237 Page-238 →