whom no one will be able to descry. Still, it is not less true that I may be speaking of tendencies and elements which exist, and he may come in person at last, who comes at first to us merely in his spirit and in his power.
The teacher, then, whom I speak of, will discourse thus in his secret heart:—He will begin, as many so far have done before him, by laying it down as if a position which approves itself to the reason, immediately that it is fairly examined,—which is of so axiomatic a character as to have a claim to be treated as a first principle, and is firm and steady enough to bear a large superstructure upon it,—that Religion is not the subject-matter of a science. “You may have opinions in religion, you may have theories, you may have arguments, you may have probabilities; you may have anything but demonstration, and therefore you cannot have science. In mechanics you advance from sure premisses to sure conclusions; in optics you form your undeniable facts