parts, by impressing on the mind vividly what are the laws of nature, and how immutable they are in their own order; and it will in other ways subserve theological truth. Separate it from the supernatural teaching, and make it stand on its own base, and (though of course it is better for the individual philosopher himself), yet, as regards his influence on the world and the interests of Religion, I really doubt whether I should not prefer that he should be an Atheist at once than such a naturalistic, pantheistic religionist. His profession of Theology deceives others, perhaps deceives himself.
Do not for an instant suppose, Gentlemen, that I would identify the great mind of Bacon with so serious a delusion: he has expressly warned us against it; but I cannot deny that many of his school have from time to time in this way turned physical research against Christianity.
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